Judaisms Beliefs on Suffering :: essays research papers

Judaisms beliefs on accepting by Alex BarnettWhy do the innocent suffer? This question has been asked for ages. Jewish sources, from the earliest to the latest, have tried themselves to answer this. It occurs to every(prenominal) single person with an interest in religion or not. We entirely know cases of good passel who suffer terrible pains for no obvious reason. From a religious side of life this disturbs me because it seems to contradict certain(a) basic Jewish beliefs. In particular, we believe immortal is omniscient (He knows everything), theology is omnipotent (He can do anything), and God is scarce. If these beliefs argon right so how is it possible that innocent people suffer?In this essay I am going to briefly tell you what Judaism says about the concept of woe and then I?m going to attempt explaining the two main(prenominal) descriptionsThe firstly and the most widely used answer across many religions is ?We simply do not know. Our rabbis (teachers) tell us tha t god?s logic and actions are way, way, way more advanced than us, physical military man beings would ever be able, even to attempt trying to understand. We simply lead never understand until we meet the big guy in enlightenment Also some people although may seem innocent may actually not be so great and are penalize for the things they do wrong.For me in Judaism by far the more impressive explanation is free will, God made Satan, he is not a disobedient angel. God created both good and evil. The Bible says so, in Isaiah 45?God created the universe because God wanted to do good.? So there had to be people to fuck off that goodness. But God does not want to just give away good as a present. God wants people to appreciate it. Something you get for free you do not appreciate. And in fact, if you got something amazingly good for free, and you were allowed to enjoy it for all eternity, you would not appreciate it. If you didnt work for it, you dont be it. So G-d decided that peop le would have to work for it, and receive the final goodness as a reward for hard work. People are tempted every day by their yetzer tov and yetzer horah, whether to do good or meritless things, you need to overcome your yetzer horah to become a great person and receive reward in the afterlife. Say, for example, you have a desire to tell toxic gossip about someone.