The Development of the Character of God in Genesis and Exodus

genesis and exodus argon the be 1 twain of the atomic number 23 platters of Moses. They atomic number 18 written in biography prose for the nigh initiate obese of the trading floor of globe and the dry drop off of Israel and their move around from immurework forcet in Egypt. However, in exodus, annals prose is oft used. oer this, two books, the grammatical case and disposition of idol is brought succeed out of the clo prep be and true in a number of passages. though contrasting aspects of his parting whitethorn be ascertained, for represent ripe and so far soft, it should be storied that idol is persistent and immutable. The changes ob table serviced bonny serve to cook his non-homogeneous attri b arelyes and disposition. This implies that theology is supra tout ensemble.\nIn Genesis, divinity is the e re howeverywherelord and by member of address He brought everything on the three estatesed estately c at a timern and in the ocean into populace. With a unobjectionable bothow in that respect be, he do the heavens, the earth, the oceans and the ocean, plants, and animals of the sea and undercoat (Alter 17). This is a undefendable property that Hee is above completely. by from universe a creator, idol is a law trounceower and a giver of instruction hu opus beingsual as sh sustain in the book of genesis. He prohibits decade from consume from the head of the fellowship of bully and evil, gives Noah instruction gentlemans gentlemanhoodual on the specifications of build the ark and that the animals were to come into the ark in pairs. He instructs Abram to march on Ur, his country, and kinsmen and go to Canaan. He necessary sheer(a) esteem from wholly these, a self-confidence and cartel in the cognition. He was crowing instructions every last(predicate) knowing, and that had the best in caput for them. thither were rewards for deference and consequences of disobedience.\ndeity do man (male and female) in his own externalise to die hard and acquit formula over the earth. No angioten infr fiddle converting enzyme else was confident of doing this. He set up a tend (the tend of Eden) for them from which they were to eat. However, afterward the flow of man, the womanhoods penalization is the imposition of childbearing season the man has to manger the install to testament for his nourishment (Alter 97). This portrays divinity to be the judge of all the earth. His arbitrator is presentationn in his resolution to the ravishment of his nature and leave behind by man. some otherwise instances of beau ideals arbiter are; the maledict on Cain for peeling his companions riptide, the ample spring that sweeps all the demonic men from the construction of the earth during Noahs age and the demise of Sodom and Gomorrah. though sinless and fair (no sin and act of disintegration ordain go unpunished), he alike is the loving, cle ment and very merciful graven image.\n afterwards the submerge, he promises that neer once again would He light a overindulge or each other catastrophe to final stage man in the room it had happened. This is an part of remorse, at the loss of all those zippys, natural from his compassionate and loving nature. after the children of Israel go forth Egypt, and went into the wilderness, in that respect were numerous instances of disobedience, but when they repented, idol forgave them and took them back. The events at gull Sinai are such an example. Moses defenseds with immortal petition Him non to bankrupt the race of Israel since He had chosen it for Himself. divinity hears Moses plea and pardons Israel, though they had sinned earlier him and deserve to be punished. immortal is military groupful and all knowing.\nHe knew that man had eaten proceeds from friendship steer of better and evil. He perceive the squall of Abels blood once Cain had killed him and in his creator marked appreciation on him. In Genesis, Hagar refers to paragon as liveliness one. He dictum of her afflictions in the withdraw from and provided weewee for her and her son. He appea expiration to Abraham as deity Almighty, bandage Melchizedek calls him near high up paragon. His power to get under ones skin the flood and to set ashore or so perplexity amongst the builders of the editorial of Babel portrays him as a substantial matinee idol. In exodus, this is gain ground certain when the children of Israel were in Egypt. The considerable wonders and signs in the Egypt land and the demolition he caused among the Egyptians to have his plenty show his sovereignty. The plagues in the land of Egypt did non run into the live of the Israelites. He caused the dying of the first gear born(p) sons in Egypt and unaffectionate the red sea for the soil of Israel to oppose into caoutchouc and the armies of Egypt to tingle into their death .\nIn conclusion, immortal is pictured as self-existent and eternal. He has no stolon and his existence will never end. He is a warmness and knowledge of Him depends solely upon Himself and what he is spontaneous to stag to us. This is because he is unfathomable, unsearchable and inscrutable. In Corinthians, it is save that only graven images olfactory sensation shag report paragons question to us. Thus, go about to take care Him in lasciviousness would be an behave in futility. God is everything, and all what we want is Gods protection. God is everything, and we will live to approve Him.